CHAPTER XVII.
INDICATION OF THE MERITORIOUSNESS OF JOYFUL ACCEPTANCE.
Thereupon the Bodhisattva Mahâsattva Maitreya said to the Lord: O
Lord, one who, after hearing this Dharmaparyâya being preached, joyfully
I accepts it, be that person a young man of good family or a young
lady, how much merit, O Lord, will be produced by such a young man or
young lady of good family?
And on that occasion the Bodhisattva Mahâsattva Maitreya uttered this stanza:
1. How great will be the merit of him who, after the extinction of
the great Hero, shall hear this exalted Sûtra and joyfully accept it?
And the Lord said to the Bodhisattva Mahâsattva Maitreya: If any one,
Agita, either a young man of good family or a young lady, after the
complete extinction of the Tathâgata, hears the preaching of this
Dharmaparyayâ, let it be a monk or nun, a male or female lay devotee, a
man of ripe understanding or a boy or girl; if the hearer joyfully
accepts it, and then after the sermon rises up to go elsewhere, to a
monastery, house, forest, street, village, town, or province, with the
motive and express aim to expound the law such as he has understood,
such as he has heard it, and according to the measure of his power, to
another person, his mother, father, kinsman, friend, acquaintance, or
any other person; if the latter, after hearing, joyfully accepts, and,
in consequence, communicates it to another; if the latter, after
hearing, joyfully accepts, and communicates it to another; if this
other, again, after hearing, joyfully accepts it, and so on in
succession until a number of fifty is reached; then, Agita, the fiftieth
person to hear and joyfully accept the law so heard, let it be a young
man of good family or a young lady, will have acquired an accumulation
of merit connected with the joyful acceptance, Agita, which I am going
to indicate to thee. Listen, and take it well to heart; I will tell
thee.
It is, Agita, as if the creatures existing in the four hundred
thousand Asankhyeyas of worlds, in any of the six states of existence,
born from an egg, from a womb, from warm humidity, or from
metamorphosis, whether they have a shape or have not, be they conscious
or unconscious, neither conscious nor unconscious, footless, two-footed,
four-footed, or many-footed, as many beings as are contained in the
world of creatures,-(as if) all those had flocked together to one place.
Further, suppose some man appears, a lover of virtue, a lover of good,
who gives to that whole body the pleasures, sports, amusements, and
enjoyments they desire, like, and relish. He gives to each of them all
Gambudvîpa for his pleasures, sports, amusements, and enjoyments; gives
bullion, gold, silver, gems, pearls, lapis lazuli, conches, stones (?),
coral, carriages yoked with horses, with bullocks, with elephants; gives
palaces and towers. In this way, Agita, that master of munificence,
that great master of munificence continues spending his gifts for fully
eighty years. Then, Agita, that master of munificence, that great master
of munificence reflects thus: All these beings have I allowed to sport
and enjoy themselves, but now they are covered with wrinkles and
grey-haired, old, decrepit, eighty years of age, and near the term of
their life. Let me therefore initiate them in the discipline of the law
revealed by the Tathâgata, and instruct them. Thereupon, Aota, the man
exhorts all those beings, thereafter initiates them in the discipline of
the law revealed by the Tathâgata, and makes them adopt it. Those
beings learn the law from him, and in one moment, one instant, one bit
of time, all become Srotaâpannas, obtain the fruit of the rank of
Sakridâgâmin and of Anâgâmin, until they become Arhats, free from all
imperfections, adepts in meditation, adepts in great meditation and in
the meditation with eight emancipations. Now, what is thine opinion,
Agita, will that master of munificence, that great master of
munificence, on account of his doings, produce great merit, immense,
incalculable merit? Whereupon the Bodhisattva Mahâsattva Maitreya said
in reply to the Lord: Certainly, Lord; certainly, Sugata; that person,
Lord, will already produce much merit on that account, because he gives
to the beings all that is necessary for happiness; how much more then if
he establishes them in Arhatship!
This said, the Lord spoke to the Bodhisattva Mahâsattva Maitreya as
follows: I announce to thee, Agita, I declare to thee; (take) on one
side the master of munificence, the great master of munificence, who
produces merit by supplying all beings in the four hundred thousand
Asanikhyeyas of worlds with all the necessaries for happiness and by
establishing them in Arhatship; (take) on the other side the person who,
ranking the fiftieth in the series of the oral tradition of the law,
hears, were it but a single stanza, a single word, from this
Dharmaparyâya and joyfully accepts it; if (we compare) the mass of merit
connected with the joyful acceptance and the mass of merit connected
with the charity of the master of munificence, the great master of
munificence, then the greater merit will be his who, ranking the
fiftieth in the series of the oral tradition of the law, after hearing
were it but a single stanza, a single word, from this Dharmaparyâya,
joyfully accepts it. Against this accumulation of merit, Agita, this
accumulation of roots of goodness connected with that joyful acceptance,
the former accumulation of merit connected with the charity of that
master of munificence, that great master of munificence, and connected
with the confirmation in Arhatship, does not fetch the 1/100 part, not
the 1/100,000, not the 1/10,000,000 not the 1/1000,000,000 not the
1/1000 x 10,000,000 not the 1/100,000 x 10,000,000, not the 1/100,000 x
10,000 x 10,000,000 part; it admits of no calculation, no counting, no
reckoning, no comparison, no approximation, no secret teaching. So
immense, incalculable, Agita, is the merit which a person, ranking the
fiftieth in the series of the tradition of the law, produces by joyfully
accepting, were it but a single stanza, a single word, from this
Dharmaparyâya; how much more then (will) he (produce), Agita, who hears
this Dharmaparyâya in my presence and then joyfully accepts it? I
declare, Agita, that his accumulation of merit shall be even more
immense, more incalculable.
And further, Agita, if a young man of good family or a young lady,
with the design to hear this discourse on the law, goes from home to a
monastery, and there hears this Dharmaparyâya for a single moment,
either standing or sitting, then that person, merely by the mass of
merit resulting from that action, will after the termination of his
(present) life, and at the time of his second existence when he receives
(another) body, become a possessor of carriages yoked with bullocks,
horses, or elephants, of litters, vehicles yoked with bulls, and of
celestial aerial cars. If further that same person at that preaching
sits down, were it but a single moment, to hear this Dharmaparyâya, or
persuades another to sit down or shares with him his seat, he will by
the store of merit resulting from that action gain seats of Indra, seats
of Brahma, thrones of a Kakravartin. And, Agita, if some one, a young
man of good family or a young lady, says to another person: Come,
friend, and hear the Dharmaparyâya of the Lotus of the True Law, and if
that other person owing to that exhortation is persuaded to listen, were
it but a single moment, then the former will by virtue of that root of
goodness, consisting in that exhortation, obtain the advantage of a
connection with Bodhisattvas who have acquired Dhâranî. He will become
the reverse of dull, will get keen faculties, and have wisdom; in the
course of a hundred thousand existences he will never have a fetid
mouth, nor an offensive one; he will have no diseases of the tongue, nor
of the mouth; he will have no black teeth, no unequal, no yellow, no
ill-ranged, no broken teeth, no teeth fallen out; his lips will not be
pendulous, not turned inward, not gaping, not mutilated, not loathsome;
his nose will not be flat, nor wry; his face will not be long, nor wry,
nor unpleasant. On the contrary, Agita, his tongue, teeth, and lips will
be delicate and wellshaped; his nose long; his face perfectly round;
the eyebrows well-shaped; the forehead well-formed. He will receive a
very complete organ of manhood. He will have the advantage that the
Tathâgata renders sermons intelligible to him and soon come in
connection with Lords, Buddhas. Mark, Agita, how much good is produced
by one's inciting were it but a single creature; how much more then by
him who reverentially hears, reverentially reads, reverentially
preaches, reverentially promulgates the law!
And on that occasion the Lord uttered the following stanzas:
2. Listen how great the merit is of one who, the fiftieth in the
series (of tradition), hears a single stanza from this Sûtra and with
placid mind joyfully adopts it.
3. Suppose there is a man in the habit of giving alms to myriads of
kotis of beings, whom I have herebefore indicated by way of comparison';
all of them he satisfies during eighty years.
4. Then seeing that old age has approached for them, that their brow
is wrinkled and their head grey (he thinks): Alas, how all beings come
to decay! Let me therefore admonish them by (speaking of) the law.
5. He teaches them the law here on earth and points to the state of
Nirvana hereafter. 'All existences' (he says) 'are like a mirage; hasten
to become disgusted with all existence.'
6. All creatures, by hearing the law from that charitable person,
become at once Arhats, free from imperfections, and living their last
life.
7. Much more merit than by that person will be acquired by him who
through unbroken tradition shall hear were it but a single stanza and
joyfully receive it. The mass of merit of the former is not even so much
as a small particle of the latter's.
8. So great will be one's merit, endless, immeasurable, owing to
one's hearing merely a single stanza, in regular tradition; how much
more then if one hears from face to face!
9. And if somebody exhorts were it but a single creature and says:
Go, hear the law, for this Sûtra is rare in many myriads of kotis of
Æons;
10. And if the creature so exhorted should hear the Sûtra even for a
moment, hark what fruit is to result from that action. He shall never
have a mouth disease;
11. His tongue is never sore; his teeth shall never fall out, never be black, yellow, unequal; his lips never become loathsome;
12. His face is not wry, nor lean, nor long; his nose not flat; it is
well-shaped, as well as his forehead, teeth, lips, and round face.
13. His aspect is ever pleasant to men; his mouth is never fetid, it constantly emits a smell sweet as the lotus.
14. If some wise man, to hear this Sûtra, goes from his home to a
monastery and there listen, were it but for a single moment, with a
placid mind, hear what results from it.
15. His body is very fair; he drives with horsecarriages, that wise
man, and is mounted on elevated carriages drawn by elephants and
variegated with gems.
16. He possesses litters covered with ornaments and carried by
numerous men. Such is the blessed fruit of his going to hear preaching.
17. Owing to the performance of that pious work he shall, when
sitting in the assembly there, obtain seats of Indra, seats of Brahma,
seats of kings.
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